Of the many stories from ancient India that I heard as a child, Mahabharat is definitely one of my favourite. The characters in the story were extremely human. I was introduced to it as child. On Sundays, the whole family would sit together with breakfast and watch it on a television that is non-existent today. It was the joy of watching together that made it special day. I have gone back, time and time again, to the story during different phases of my life and took something new each time. Recently, I realised that it is special to me because the amount of lessons you learn from the story is unlimited.
While there is a lot of debate in my world of it being real or fiction, I choose to focus on my learnings and leave the burden of fact-checking to the others. This recent watch has been the most insightful to me. For those who don't know the story, it goes like this. There were two set of princes (Kauravas and Pandavas) who fought for the throne of one kingdom. The Kauravas fought with their allies for power and the Pandavas fought alongside their allies for righteousness (Dharma). This is an oversimplification of a very nuanced story and characters but I wanted to note my learning from the story and not the story itself.
On the Kaurava team, the main players were Bhisma, Drona, Karn, Shakuni, and Duryodhan whereas Pandava team had Yudhishthir, Bhim, Arjun, Nakul, and Sahdev. During this watch, I realised that the idea of dharma has 5 main foundational pillars: surrender, love, justice, knowledge and patience. The interesting bit I found was that these five qualities were reflected on both sides. Yudhisthir and Bhisma both symbolized surrender, however, Yudhisthir surrendered to what was right and Bhisma surrendered to the man who sat on a throne. Drona and Bhim both epitomized love, but Drona was blinded by the trappings of love and Bhim wasn't. Arjun and Karn always seeked justice but their intentions couldn't be more different. Karn's intention behind seeking justice was very personal, if not selfish, but Arjun's intention was selfless. Nakul and Shakuni, both, had immense knowledge but Shakuni only used it to bring about destruction. Sahdev had an ocean of patience and Duryodhan had none.
This realisation made me see Mahabharat in a completely different light. The Kurukshetra (battlefield) is symbolic of our life. We are the warriors and hence our duty is to fight. However, it is solely our choice when it comes to what our intentions are, who we choose to fight as/against, when we choose to pick/surrender our weapons, which virtue we use to back up our actions, and how we decide to fulfil our destiny. It is our choice if we go about our life with compassion, symbolised by Draupadi ( Pandava's wife), or if we project our selfish motives behind each action. The action isn't what makes it good or bad, it is the intention that motivates the action. Actions that are born out of a malicious/selfish intent are what brings suffering into this world. Suffering for not just the ones' this action is directed towards but also for the one who acts out these actions. The only things worse than a malicious action is inaction. Inaction is when someone refuses to act despite having the ability to do so.
When I look around the world today, these teachings still hold true. The world is filled with people like the Kauravas and the Pandavas. We have similar qualities/virtues to our personality; however, some people use their personality traits to propagate good and others use theirs to spread negativity. People with malicious and selfish intentions keep acting out without any introspection and although their suffering is personal, the people who their actions are directed towards suffer. People who have the capability of preventing people from exerting their malicious/selfish motives choose not to act and this only adds to the suffering in this world. This ideological equation apply to political, societal, environmental, and personal scenarios existing in the world today. If only all of us could identify the intentions behind our actions and like the Pandavas, use them as the guiding force to complete this journey called life then this world would definitely be less misaligned then what it is today. It would also be full of compassion and that would mean lesser tears and lesser sufferings.